2.25.2008
NYTimes story on religious affiliation
"Americans Change Faiths at Rising Rate, Report finds"
"The report, titled “U.S. Religious Landscape Survey,” depicts a highly fluid and diverse national religious life. If shifts among Protestant denominations are included, then it appears that 44 percent of Americans have switched religious affiliations.
For at least a generation, scholars have noted that more Americans are moving among faiths, as denominational loyalty erodes. But the survey, based on interviews with more than 35,000 Americans, offers one of the clearest views yet of that trend, scholars said."
Any thoughts? I was talking with some people at a party one night about how this is a great time to be a Christian, because so many people are open to "spirituality" and trying out different ways of having a spiritual life, that they're also open, if they're approached properly (which is always the issue) to Christianity. The downside, as the article points out, is that if you're determined to sample all different kinds of faith, the spiritual life you end up with could be somewhat un-integrated.
"The report, titled “U.S. Religious Landscape Survey,” depicts a highly fluid and diverse national religious life. If shifts among Protestant denominations are included, then it appears that 44 percent of Americans have switched religious affiliations.
For at least a generation, scholars have noted that more Americans are moving among faiths, as denominational loyalty erodes. But the survey, based on interviews with more than 35,000 Americans, offers one of the clearest views yet of that trend, scholars said."
Any thoughts? I was talking with some people at a party one night about how this is a great time to be a Christian, because so many people are open to "spirituality" and trying out different ways of having a spiritual life, that they're also open, if they're approached properly (which is always the issue) to Christianity. The downside, as the article points out, is that if you're determined to sample all different kinds of faith, the spiritual life you end up with could be somewhat un-integrated.
2.11.2008
The gift of Silence
At a teacher training event last week, we explored a few ways to work with silence as part of a strategy for teaching students (and the teachers themselves) to care for their souls.
We started with an Quaker-style prayer that began with a short silence (10-15 seconds by my rough mental count) and then finished with a spoken prayer. Several of the teachers there had experienced similar ways to pray, but about half hadn't. For most of the group, the time between "Let's pray" and my beginning to pray out loud was uncomfortable. Even though it was a short period of time, it felt much longer and silent-er.
In classrooms, school teachers are learning to wait to call on a child to answer a question; the first hand up might still be called on first, but not until there are several other hands in the air too. This gives the class more time to puzzle out the answer, and lets children who work at a slower pace become more confident as they realize that being first to answer isn't the goal.
Silence is hard to get. From the alarm clock in the morning to the MP3 player during the rest of the day to the late night shows before bed, we tend to surround ourselves with sound. Even in a church service, most of the time is taken up with words and music; for my highly-ordered Episcopalians, an unexplained silence would be interpreted as a gap (for most of the congregation, anyway) and not a gift.
When Elijah heard God, 1 Kings 19 points out, "The Lord was not in the wind...the earthquake... [or] in the fire." Instead, God made Himself known in a still, small voice. One thing I point out to kids fairly often is that it isn't that when we start listening, God starts speaking; it's that God has been speaking all along, and when we learn to enjoy silence, we can begin to hear Him.
We started with an Quaker-style prayer that began with a short silence (10-15 seconds by my rough mental count) and then finished with a spoken prayer. Several of the teachers there had experienced similar ways to pray, but about half hadn't. For most of the group, the time between "Let's pray" and my beginning to pray out loud was uncomfortable. Even though it was a short period of time, it felt much longer and silent-er.
In classrooms, school teachers are learning to wait to call on a child to answer a question; the first hand up might still be called on first, but not until there are several other hands in the air too. This gives the class more time to puzzle out the answer, and lets children who work at a slower pace become more confident as they realize that being first to answer isn't the goal.
Silence is hard to get. From the alarm clock in the morning to the MP3 player during the rest of the day to the late night shows before bed, we tend to surround ourselves with sound. Even in a church service, most of the time is taken up with words and music; for my highly-ordered Episcopalians, an unexplained silence would be interpreted as a gap (for most of the congregation, anyway) and not a gift.
When Elijah heard God, 1 Kings 19 points out, "The Lord was not in the wind...the earthquake... [or] in the fire." Instead, God made Himself known in a still, small voice. One thing I point out to kids fairly often is that it isn't that when we start listening, God starts speaking; it's that God has been speaking all along, and when we learn to enjoy silence, we can begin to hear Him.
2.10.2008
New Bible as a graphic novel
From the NYTimes today: "The Bible as Graphic Novel, with a Samurai Stranger called Christ"
"Publishers with an eye for evangelism and for markets have long profited by directing Bibles at niche markets: just-married couples, teenage boys, teenage girls, recovering addicts. Often the lure is cosmetic, like a jazzy new cover.
Sales of graphic novels, too, have grown by double digits in recent years. So it makes sense that a convergence is under way, as graphic novels take up stories from the Bible, often in startling ways. In the last year, several major religious and secular publishing houses have announced or released manga religious stories."
Zondervan started doing some of these graphic novels of Biblical stories; they gave out a few as samples during the NYWC this year. Here's their link.
It's a great idea. For a visual culture, provide visual evangelism. The story makes reference to the tradition of providing ways to access the Bible that people can easily be drawn into-- stained-glass windows were originally intended to share God's story with illiterate people.
"Publishers with an eye for evangelism and for markets have long profited by directing Bibles at niche markets: just-married couples, teenage boys, teenage girls, recovering addicts. Often the lure is cosmetic, like a jazzy new cover.
Sales of graphic novels, too, have grown by double digits in recent years. So it makes sense that a convergence is under way, as graphic novels take up stories from the Bible, often in startling ways. In the last year, several major religious and secular publishing houses have announced or released manga religious stories."
Zondervan started doing some of these graphic novels of Biblical stories; they gave out a few as samples during the NYWC this year. Here's their link.
It's a great idea. For a visual culture, provide visual evangelism. The story makes reference to the tradition of providing ways to access the Bible that people can easily be drawn into-- stained-glass windows were originally intended to share God's story with illiterate people.
2.08.2008
Prayer Flash
Last night in Kirkwood, MO, just a little down the road from me, a man walked into a City Council meeting and shot 6 people.
The full story is here, courtesy of the St. Louis Post-Dispatch.
"KIRKWOOD — The last things Charles Lee "Cookie" Thornton said to his family were "To God be the glory" and that he loved them.Then Thornton headed to Kirkwood City Hall, gunning down a police officer outside. He then burst into the City Council meeting just after the Pledge of Allegiance and opened fire, shooting another officer dead and apparently targeting public officials he's sparred with in the past.Police said those killed included three Kirkwood officials, two police officers and the shooter. Two others, including Mayor Mike Swoboda, were injured."
Please pray for the city of Kirkwood and all those involved in this incident. The hardest thing to say, and to believe, in a case like this is that God will somehow redeem even tragedies, but it's true.
The full story is here, courtesy of the St. Louis Post-Dispatch.
"KIRKWOOD — The last things Charles Lee "Cookie" Thornton said to his family were "To God be the glory" and that he loved them.Then Thornton headed to Kirkwood City Hall, gunning down a police officer outside. He then burst into the City Council meeting just after the Pledge of Allegiance and opened fire, shooting another officer dead and apparently targeting public officials he's sparred with in the past.Police said those killed included three Kirkwood officials, two police officers and the shooter. Two others, including Mayor Mike Swoboda, were injured."
Please pray for the city of Kirkwood and all those involved in this incident. The hardest thing to say, and to believe, in a case like this is that God will somehow redeem even tragedies, but it's true.
2.01.2008
Evidence, please.
I had a fishbowl question the other day at Bible study that's got me started on creating my teaching time for our next game night, in two weeks. The question read:
"(Please don't call me atheist.) Does God exist?"
I respect and admire whichever kid was open and honest enough to put this question in there, and since I tend to tackle basic bits of faith on game nights (when we gather socially for the first hour, then wrap up with our regular teaching time and prayer time) I though I'd put it on the docket for February 13.
The approach I'm taking is that I won't be mathematically or scientifically "proving" God, since science and maths don't actually do that in the first place, and since God is too much of a mystery to nail down with any specific arguments. But I want to be able to present a compelling set of clues, some evidence, that Christians cite when we're involved in this discussion, that leads us to believe in God's reality.
What are some good clues I can present, and/or ways you've presented said clues to groups? Your help is much appreciated!
"(Please don't call me atheist.) Does God exist?"
I respect and admire whichever kid was open and honest enough to put this question in there, and since I tend to tackle basic bits of faith on game nights (when we gather socially for the first hour, then wrap up with our regular teaching time and prayer time) I though I'd put it on the docket for February 13.
The approach I'm taking is that I won't be mathematically or scientifically "proving" God, since science and maths don't actually do that in the first place, and since God is too much of a mystery to nail down with any specific arguments. But I want to be able to present a compelling set of clues, some evidence, that Christians cite when we're involved in this discussion, that leads us to believe in God's reality.
What are some good clues I can present, and/or ways you've presented said clues to groups? Your help is much appreciated!
1.30.2008
Before all your Super Bowl parties, a warning...
From today's New York Times, this story: "Dip Once or Dip Twice"
“The way I would put it is, before you have some dip at a party, look around and ask yourself, would I be willing to kiss everyone here? Because you don’t know who might be double dipping, and those who do are sharing their saliva with you.”
Check out the story for the actual results, and then post a guard by your dips at the church party!
“The way I would put it is, before you have some dip at a party, look around and ask yourself, would I be willing to kiss everyone here? Because you don’t know who might be double dipping, and those who do are sharing their saliva with you.”
Check out the story for the actual results, and then post a guard by your dips at the church party!
1.19.2008
Two notes
First, a serious one-- we're off to the Middle School retreat this morning with three dozen of our finest, so prayers for the trip (we're looking at the Apostles' Creed and what it means to say "I believe in..." every Sunday morning) would be appreciated.
Then, on a humorous note, something a very postmodern kid said yesterday in Starbucks:
Girl to Boy: "I wouldn't believe you if I was you!"
Then, on a humorous note, something a very postmodern kid said yesterday in Starbucks:
Girl to Boy: "I wouldn't believe you if I was you!"
1.16.2008
Big Broccoli Ocarina:Angels We Have Heard On High
I know it's after Christmas, but I just found this guy today, who makes musical instruments out of vegetables. I've been vowing for years that my children, once I have them, will be encouraged-- if not required-- to play with their food, and this video shows the kind of thing I'm talking about.
1.11.2008
Kids say...
Walking into the building today, I heard this from one of the kids on the playground, talking to a friend:
"Kids hate organized games-- it's true!"
Guess what I'm planning this weekend? Yup, the games list for the middle school retreat. That kid's not invited anymore...
"Kids hate organized games-- it's true!"
Guess what I'm planning this weekend? Yup, the games list for the middle school retreat. That kid's not invited anymore...
1.08.2008
This story made me say, "Oh, great..."
I saw this story, oddly enough, while I was running last night:
"Study shows girls' take on popularity affects weight gain"
"Those who believed they were unpopular gained more weight over a two-year period than girls who viewed themselves as more popular. Researchers said the study showed how a girl's view of her social status has broader health consequences.The girls in the study were still growing -- their average age was 15 -- and all of them gained some weight. However, those who rated themselves low in popularity were 69 percent more likely than other girls to increase their body mass index by two units, the equivalent of gaining about 11 excess pounds. (The body mass index, or BMI, is a calculation based on height and weight.)"
"Study shows girls' take on popularity affects weight gain"
"Those who believed they were unpopular gained more weight over a two-year period than girls who viewed themselves as more popular. Researchers said the study showed how a girl's view of her social status has broader health consequences.The girls in the study were still growing -- their average age was 15 -- and all of them gained some weight. However, those who rated themselves low in popularity were 69 percent more likely than other girls to increase their body mass index by two units, the equivalent of gaining about 11 excess pounds. (The body mass index, or BMI, is a calculation based on height and weight.)"
1.07.2008
Dallas Willard on going to God's well to prepare for preaching
CSMSG's high school retreat was this weekend and I was preaching from John; three messages-- the first on "He must increase, but I must decrease" from chapter 3; the second on "This happened so that God's power might be seen in his life" from chapter 9; and the third on "I pray that they all may be one" from chapter 17.
I felt off; disorganized; unsure of the power of what I was saying. So this article, from Preaching Today, gave me a lot of hope and a direction for my prep for the middle school trip in two weeks.
"A Cup Running Over"
"There is no substitute for simple satisfaction in the Word of God, in the presence of God. That affects all your actions.
Preachers who are not finding satisfaction in Christ are likely to demonstrate that with overexertion and overpreparation for speaking, and with no peace about what they do after they do it. If we have not come to the place of resting in God, we will go back and think, 'Oh, if I'd done this,' or 'Oh, I didn't do that.'"
I felt off; disorganized; unsure of the power of what I was saying. So this article, from Preaching Today, gave me a lot of hope and a direction for my prep for the middle school trip in two weeks.
"A Cup Running Over"
"There is no substitute for simple satisfaction in the Word of God, in the presence of God. That affects all your actions.
Preachers who are not finding satisfaction in Christ are likely to demonstrate that with overexertion and overpreparation for speaking, and with no peace about what they do after they do it. If we have not come to the place of resting in God, we will go back and think, 'Oh, if I'd done this,' or 'Oh, I didn't do that.'"
1.05.2008
Quote of the day from the HS retreat
(On the ropes course) P: "I like my way better. It hurts more and makes me feel more manly!"
1.04.2008
2008 is the Year of Rhythm
In the beginning, God gave us a rhythm of work-rest-worship so that we would be able to maintain our relationship with Him while leading effective and productive lives. He gave us natural seasons so that we wouldn't have to do everything all the time, but focus on what was right for the season. And one of the most beautiful insights in "The Message" is the passage about taking on Jesus' yoke and burden: "Walk with me and work with me-- watch how I do it. Learn the unforced rhythms of grace."
This is the year of Rhythm. When people ask me "How are you?" I tend to answer "Rushed and disorganized." The person who asked laughs, and I laugh, and we understand each other. But what does it do for my witness that I serve the Savior who constantly told people that he did things only at their right time, and yet when people see me work, they see me acting frantic and overburdened?
One of the ways I'm seeking rhythm this year is by limiting the amount of work I plan to do each day. Beyond my regular routine, I want to work on three tasks. Each one gets more attention that way, hopefully gets done faster, and leaves me more time for rest and contact with kids. This will mean more carefully planning out the work I'm doing and when it's going to get done; it means when I do my long-term planning I need to build in not only the dates of events but the dates when I can sit down and create the program for each one.
One of the things that's on my weekly plan is "read 1 hour each day." This is supposed to let me research, keep up with the latest that my fellow youth ministers are writing, and give me time for some pondering. And I'm going to use this as my first benchmark of how well I'm doing with keeping up a rhythm; when I'm reading without worrying, I'll have made a first step.
This is the year of Rhythm. When people ask me "How are you?" I tend to answer "Rushed and disorganized." The person who asked laughs, and I laugh, and we understand each other. But what does it do for my witness that I serve the Savior who constantly told people that he did things only at their right time, and yet when people see me work, they see me acting frantic and overburdened?
One of the ways I'm seeking rhythm this year is by limiting the amount of work I plan to do each day. Beyond my regular routine, I want to work on three tasks. Each one gets more attention that way, hopefully gets done faster, and leaves me more time for rest and contact with kids. This will mean more carefully planning out the work I'm doing and when it's going to get done; it means when I do my long-term planning I need to build in not only the dates of events but the dates when I can sit down and create the program for each one.
One of the things that's on my weekly plan is "read 1 hour each day." This is supposed to let me research, keep up with the latest that my fellow youth ministers are writing, and give me time for some pondering. And I'm going to use this as my first benchmark of how well I'm doing with keeping up a rhythm; when I'm reading without worrying, I'll have made a first step.
12.30.2007
Rest in Peace, M's Suburban
The youth ministry at CSMSG lost one of its greatest friends last week-- the 1998 (or so) Chevy Suburban our program coordinator drove for years. Not only did it serve her family, it hauled our equipment and sleeping bags on mission trips, retreats and special events all over our city. We'll definitely miss it, even if we do find another family who can say, "No problem; my car fits seven!"
12.24.2007
Happy Christmas, 2007
All God's best blessings on your Christmas and the New Year, from the youth ministry at St. Michael and St. George, in St. Louis, MO!
May He use you today to bring His love to your students and their families, even if you don't know how you did it.
And may the Holy Spirit rest on you as you stand in Christ's presence tonight.
12.19.2007
My defining moment
My students had started to ask me, a few weeks ago, about what happens to people who don't believe in Jesus when they die. A lot of conversations I've had with students who are having a hard time in their faith lives revolve around, "why would God leave out of heaven all those good people who just decided not to believe the same things we do?"
One of my kids had left a question in the fishbowl that said, "Does God still love you if you do something wrong like decide to go your own way or choose a different religion?" He'd left me a nice out in the way he asked the question, because yes, God's love for people is infinite and the amount of love He has for us isn't affected by the things we do; God is able to differentiate between who we are and what we do. But I had a feeling C wouldn't appreciate me attempting to avoid the real question.
So I asked God about it, and as I was praying the Scripture that came to mind was when Jesus is first teaching about living bread, and the crowd starts to say, "This teaching is too hard. Who can understand it." When Jesus didn't go back and re-explain himself, a lot of the people there went away and didn't follow Him anymore. So Jesus went to the disciples and said, "What about you? Do you also want to leave because of what I'm teaching you?"
Peter stepped up and said, "Lord, who would we follow instead? You have the words that give eternal life. And now we see, and have come to believe that you are the holy one of God."
What the disciples realized, I heard, was that Christianity wasn't just a technique or an add-on to everything else they were doing in life. If you want to take a yoga class or learn computer programming, you might have to rearrange some of the other things you do to make time for it, but you can do those things along with everything else.
The disciples saw that following Jesus was going to be different. This was going to be a new way of life; it was going to replace everything they had done before, just as Jesus, when he invited them in the first place, had replaced their daily jobs with new ones.
I realized that while I've been teaching that Jesus is the way, I've been doing that in a very soft and unemphatic way.
I'm ready now to teach less apologetically and more urgently that when Jesus said, "I am the way to the Father," he meant it.
It was scary to me to realize for how long I've been avoiding answering that question.
One of my kids had left a question in the fishbowl that said, "Does God still love you if you do something wrong like decide to go your own way or choose a different religion?" He'd left me a nice out in the way he asked the question, because yes, God's love for people is infinite and the amount of love He has for us isn't affected by the things we do; God is able to differentiate between who we are and what we do. But I had a feeling C wouldn't appreciate me attempting to avoid the real question.
So I asked God about it, and as I was praying the Scripture that came to mind was when Jesus is first teaching about living bread, and the crowd starts to say, "This teaching is too hard. Who can understand it." When Jesus didn't go back and re-explain himself, a lot of the people there went away and didn't follow Him anymore. So Jesus went to the disciples and said, "What about you? Do you also want to leave because of what I'm teaching you?"
Peter stepped up and said, "Lord, who would we follow instead? You have the words that give eternal life. And now we see, and have come to believe that you are the holy one of God."
What the disciples realized, I heard, was that Christianity wasn't just a technique or an add-on to everything else they were doing in life. If you want to take a yoga class or learn computer programming, you might have to rearrange some of the other things you do to make time for it, but you can do those things along with everything else.
The disciples saw that following Jesus was going to be different. This was going to be a new way of life; it was going to replace everything they had done before, just as Jesus, when he invited them in the first place, had replaced their daily jobs with new ones.
I realized that while I've been teaching that Jesus is the way, I've been doing that in a very soft and unemphatic way.
I'm ready now to teach less apologetically and more urgently that when Jesus said, "I am the way to the Father," he meant it.
It was scary to me to realize for how long I've been avoiding answering that question.
12.18.2007
Last Night's Nightline; "Hard as Nails" ministry
I ran across this story on "Nightline" last night, about a ministry that spreads Christ's message by saying what people are thinking, then confronting those words with the Bible. Any thoughts?
"Jumping up and down, getting hit by chairs and telling girls they are fat is hardly the image of a Catholic preacher. But for Justin Fatica, a 29-year-old unordained priest and leader of a nonprofit called Hard as Nails Ministries, that is exactly the point.
Fatica targets teens with his preaching, and his methods of spreading his brand of the Catholic message have brought him both admiration and criticism."
Here's the video
"Jumping up and down, getting hit by chairs and telling girls they are fat is hardly the image of a Catholic preacher. But for Justin Fatica, a 29-year-old unordained priest and leader of a nonprofit called Hard as Nails Ministries, that is exactly the point.
Fatica targets teens with his preaching, and his methods of spreading his brand of the Catholic message have brought him both admiration and criticism."
Here's the video
12.12.2007
Something Christmas-related
In staff meeting this morning I had nothing to report. Since I'm not normally allowed to have nothing to say (my boss likes hearing about what we're up to) I ended my little paragraph this way:
"As we come closer to Christmas and are assaulted by televisions telling us what we really want, the message I'm giving the youth group is, 'Be very glad that neither from our parents or from God are we getting what we deserve this year.'"
"As we come closer to Christmas and are assaulted by televisions telling us what we really want, the message I'm giving the youth group is, 'Be very glad that neither from our parents or from God are we getting what we deserve this year.'"
12.11.2007
Wings you can wear, but will they work well?
One of the "Tomb Raider" movies featured a set of wingsuits that helped the two leads escape some bad situation, and the clip from that movie was what made me wonder if they'd just come up with the idea because you can do that in video games... apparently, around the world, there are a few inventors and daredevils trying to fly.
This article explains it, from the New York Times: "Flying Humans, Hoping to Land With No Chute"
Here's a quote: "Wing suits are not new; they have captured the imagination of storytellers since man dreamed of flying. From Icarus to Wile E. Coyote, who crashed into a mesa on his attempt, the results have usually been disastrous.
But the suits’ practical use began to take hold in the early 1990s, when a modern version created by Patrick de Gayardon improved safety.
Modern suit design features tightly woven nylon sewn between the legs and between the arms and torso, creating wings that fill with air and create lift, allowing for forward motion and aerial maneuvers while slowing descent. As the suits, which cost about $1,000, have become more sophisticated, so have the pilots. The best fliers, and there are not many, can trace the horizontal contours of cliffs, ridges and mountainsides."
Until someone makes one that actually works reliably, this story could be a good illustration of the risks people take when they attempt to live without God.
This article explains it, from the New York Times: "Flying Humans, Hoping to Land With No Chute"
Here's a quote: "Wing suits are not new; they have captured the imagination of storytellers since man dreamed of flying. From Icarus to Wile E. Coyote, who crashed into a mesa on his attempt, the results have usually been disastrous.
But the suits’ practical use began to take hold in the early 1990s, when a modern version created by Patrick de Gayardon improved safety.
Modern suit design features tightly woven nylon sewn between the legs and between the arms and torso, creating wings that fill with air and create lift, allowing for forward motion and aerial maneuvers while slowing descent. As the suits, which cost about $1,000, have become more sophisticated, so have the pilots. The best fliers, and there are not many, can trace the horizontal contours of cliffs, ridges and mountainsides."
Until someone makes one that actually works reliably, this story could be a good illustration of the risks people take when they attempt to live without God.
12.07.2007
The Rookie Speculates: on the Golden Compass
My friend Karl and I were talking last night and he asked me what I thought about the Golden Compass (which opened today in theaters) and the furor it's been creating among religious people who aren't going to see it and atheists who (apparently) celebrate the strongly anti-religious movie coming out at Christmas time. Here were our thoughts:
Overall, the movie's interesting, but nothing to be afraid of. (I'm personally going to see it just for the armored bear; how cool would that be?) As a priest here put it, "People are worried because in the end of the series, people kill God. That happened. God's children did kill Him. He came back." The small-g god in the movie is not one that Christians would be familiar with anyway.
The problem with making such a blatantly anti-Christian movie is that it's not going to provide much discussion between believers and non-believers. Instead, the story is going to make people who already agree with its ideas continue to agree, and people who disagree will be left umoved.
The most powerful bit of witness that will come out of it will be the chance to show real-world seekers that real-world Christians aren't like the overbearing Magisterium in the film. We have the chance here to humbly love and serve God's world and let curious people come up to us and ask why we do that.
Christianity Today's review The New York Times' review
Overall, the movie's interesting, but nothing to be afraid of. (I'm personally going to see it just for the armored bear; how cool would that be?) As a priest here put it, "People are worried because in the end of the series, people kill God. That happened. God's children did kill Him. He came back." The small-g god in the movie is not one that Christians would be familiar with anyway.
The problem with making such a blatantly anti-Christian movie is that it's not going to provide much discussion between believers and non-believers. Instead, the story is going to make people who already agree with its ideas continue to agree, and people who disagree will be left umoved.
The most powerful bit of witness that will come out of it will be the chance to show real-world seekers that real-world Christians aren't like the overbearing Magisterium in the film. We have the chance here to humbly love and serve God's world and let curious people come up to us and ask why we do that.
Christianity Today's review The New York Times' review
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